Saturday, January 29, 2011

The Fat Clown




with head floating like an ugly dreg
on a sea of blurred faces, he makes
a mockery of himself; he knows it not
for he is slave to his master’s fate

he thinks he’s got us all in his pocket
that jingles with coins not his own;
he scribbles his master’s imprimatur
whose writ is way beyond his reach

he wears the emperor’s fancy robe
to cover his vault bloated by nightly
trips to strips of lobster and steak -
gluttony has become a frequent treat

he hears not the laughter at his back,
sees not the frown from dark  clouds 
now hovering, waiting for the season
to turn his crown into a raging storm

Friday, January 28, 2011

How Should Management Deal With "Anonymous"?




How Should Management Deal With "Anonymous"?

Summing Up

The title of this wrap-up and the one that accompanied this month's original column basically just deletes "Wikileaks." The original title was my mistake. The intent was not to direct attention to Wikileaks in a manner that Dan Quizal rightly referred to as a "20th Century view," but to ask how, if at all, organizations can or should be defended against the response from Anonymous? Its actions, triggered by the attacks on Wikileaks, hinted at a future of everything from Internet mischief (a la Anonymous) to cyber warfare, with business as potential collateral or intended victim. (Ironically, in the meantime we have learned that the "worm" that attacked Iran's nuclear centrifuges and sent them whirling out of control and into self-destruction in all likelihood was carefully engineered and surgically directed at the centrifuges, suggesting the possible. Next time the target may not be Iran.)
Getting back to my misstated question, none of you aimed your criticism at the technology, even lauding it, as Mark O'Connor did, as the "great equalizer." In Bev Stehn's words, "What is to be 'managed,' the tools of communication or those individuals using the tools?" Rather the problem for many of you is management itself, ranging from lack of transparency (Shantha Yahanpath. Bruce Watson) to a failure to support "whistle blowing" (Ratnaja Gogula), as well as individual failure to exercise care. As C. J. Cullinane said, "maybe the only thing that can help is common sense and learning to keep our mouths, and e-mails, shut."
The most prevalent attitude about dealing with a leaky Internet was to assume the worst and act accordingly. In Mike Schorah's words, assume that "A world where everyone knows exactly what everyone else is doing does seem to be where we're heading." Antidotes to these challenges are reasonably clear: In addition to greater transparency and support for "whistle blowers," several of you suggested the possibility of government protection. As Fidel Arcenas put it "government must be able to monitor and regulate Internet activities that adversely affect people's safety and welfare." Few were convinced that technology itself would provide more than temporary defenses.
The use of the Internet for spying was also regarded as inevitable. In addition to care in the use of the Internet, Gerald Nanninga pointed out that the best defense might well be a carefully-crafted strategy that competitors can't replicate even if they are familiar with it . Another creative proposal, leaking "outright disinformation," was suggested by M. P. Campbell.
This still leaves us with the question of the long-term implications of cyber-warfare for business. Unlike nuclear threats, at least for now they don't represent real threats to life. But for that reason, they are much more likely to be employed than nuclear weapons. What happened in Iran raises real questions about the implications of criminal or terrorist use of cyber weapons to destroy business assets. Should management be concerned about them? What, if anything, can or should be done about it at the organizational level? And finally, did any of you other than David Physick pick up on the irony that our discussion of transparency, Wikileaks, and Anonymous was joined by nearly 20 percent of respondents under the cover of "anonymous"? What do they have to hide? What do you think?

Original Article

You've heard the advice that writing down sensitive things runs the risk of discovery in a legal case. The wise don't do it. But this can be a costly practice, given our faulty memories. And in the age of WikiLeaks and the Internet, when every "secret" seemingly becomes public before long, the new advice is to avoid trying to keep information secret.
Recently we were reminded about the insecurity of information stored and processed on Internet-based systems, a series of online reprisals against the Swedish government, Amazon, the Dutch police, Sarah Palin, MasterCard, Joe Lieberman, PayPal, and Visa. The connection? Individuals and organizations speaking out against and refusing service to WikiLeaks. The attacker and the cause? A crowd (I don't know what else to call it, since it is not an organized group) that calls itself Anonymous and that was spawned by ideas exchanged on an Internet message board, 4chan, in defense of Internet freedom. The weapon? According to the Financial Times, "Anonymous encouraged 'hactivists' to download a simple tool-known as the 'low orbit ion cannon'-that allows their computers to be used to inundate the targeted website with requests and bring it down."
What has happened to Internet security, you might ask? Apparently it still exists to some degree for one third of the organizations that have taken precautions to protect themselves. It works, too, for individuals who are careful about changing passwords regularly (so that, if you're like me, you can't even remember your own password from time to time). But user names, passwords, and Internet addresses have been pilfered from sites like Gawker, reportedly giving the hackers access to planned web site changes and advertising strategy.
So the possibilities of damage are endless, ranging from random (at least not formally organized) theft by amateur hackers, organized theft by criminals, and efforts by international terrorists to target and shut down, or threaten to shut down, everything from bank accounts to nuclear processing facilities.
There has been an immediate call for risk management plans in those business and governmental organizations that don't already have them. But let's assume that such plans only deter the amateurs and criminals for fleeting periods of time and that in fact it becomes impossible to hide or otherwise keep information confidential.
What implications does this have for the management of a medium- to large-size organization that has become wedded to the economies and convenience of the Internet? For example, assuming that email even exists five years from now, will we be able to use it for business purposes? Will large data files have to be "disconnected" from networks so that their security can be preserved, with the attendant loss of connectivity with other files? Will the ultimate irony occur that the Internet becomes essentially useless to managers for strategic and other important matters?
What, if anything, can or should be done to combat Internet theft and terrorism? How will Anonymous and friends affect management in the future? What do you think?
Reference:
Tim Bradshaw, "Anonymous cyberwarriers stun experts," Financial Times, December 12, 2010, p. 3. 






My POV (Posted at HBS Working Knowledge @http://hbswk.hbs.edu/):

We had it coming. When government fails to cope with advances in information technology, we face the risk of individuals or groups/organizations exploiting such technology for highly dubious ends. This is not only true for terrorists groups but for business organizations as well.
The speed and volume of financial transactions through the internet are mind-boggling. When governments lack the tools to protect innocent investors from internet scams - who else is there to protect them?
This is not saying that government has to violate the citizens' right to privacy. But government must be able to monitor and regulate internet activities that adversely affect people's safety and welfare. I think it was Albert Camus who said: "If the center cannot hold, anarchy will reign."
Fidel M. Arcenas
TIEZA - Philippines


Sunday, January 23, 2011

The Blinking Cursor






a million bytes would not be enough
to fill this canvass now hazy with age;
I’ve picked up morsels from torn pages
of poets and walked the path of giants

my still fingers hesitate still, nay, fear
to strike the words that my heart longs
 to leave before I gasp for  breath [as
the cursor blinks in derisive laughter]

each time I try, the tears won’t come;
the deepest of my pain fall farther
from the depths of my own longings
[perhaps this suffering isn’t enough]

tonight, I cease to dream of stars
that have long eluded my fingers
I shall be content to hide [and live
In darkness  to watch the cursor fade]

Stealthily, free verse




 You sit on my desk,
Your legs, a sonnet's couplet,
Perfect in meter and rhyme.
You look at me and smile;
Your dimples brighten my room
Lit only by glitched browser's light.
You puff your cigarette, blow
Smoke that wafts soothing incense
On my face, weary of weaving
Words into flawless lines.
From the other room, we hear
Carefree soles pounding on the floor
In perfect jibe with the sensual beat
Of percussion and drums.
For one brief moment we stare
Deep into each other's eyes... then
Stealthily, we exchange verses
From the depths of our own souls
Passionately free of meter and rhyme.

Saturday, January 15, 2011

Quote Unquote

"...connect the prose and the passion."
E.M. Foster




"Fame is the spur"
John Milton




"Tread softly because you tread on my dreams."
William Butler Yeats




"In time we hate that which we often fear."
William Shakespeare




"Creativity requires the courage to let go of  certainties."
Erich Fromm




"The best way out is always through."
Robert Frost




"Earth laughs in flowers."
Ralph Waldo Emerson




"Music feels the infinite between two souls."
Rabindranath Tagore




"Sadness is but a wall between two gardens."
Kahlil Gibran




"Time is the only critic without ambition."
John Steinbeck




"Knowledge comes but wisdom lingers."
Alfred Lord Tennyson




"Kindness is the language which the deaf can hear and the blind can see."
Mark Twain




"A room without books is like a body without soul."
G. K. Chesterton












Friday, January 14, 2011

Lee Kuan Yew: Singapore's Success Story (Conclusion)




[The following are excerpts from a paper entitledLee Kuan Yew: Leading Singapore, Lessons In Leadership,” submitted to Atty.  Damcelle Torres Cortes, Professor in Development Management 201 -Managerial Leadership, University of the Philippines – Los Banos (UPLB) – Fidel M. Arcenas]





Criticism, Culture, and Values

Criticism

Culture and values oftentimes condition the mode of social, political and economic organizations. Countries or societies which embrace a common cultural heritage can be said to have evolved systems of political, economic, and social arrangements distinct from – and sometimes in opposition to or in conflict with – the rest of the world.[1]  To a certain degree this was the case of Singapore.

Lee Kuan Yew has been widely criticized for being authoritarian, especially by Western critics.  William Safire, in the February 15, 99 issues of the New York Times referred to him as “the dictator of Singapore.”

          Lee Kuan Yew strongly believed that  due to the differences in culture, the Western idea of liberalism cannot be embraced as a model for Asian countries like Singapore.  Arguing against Western liberalism, he said: “(Asians) have little doubt that a society with a communitarian values[2] where the interests of society take precedence over that of the individual suits them better than the individualism of America.” So vocal was Lee Kuan Yew of his “soft authoritarianism,” along communitarian line, that Francis Fukuyama, the author of “The End of History”[3] observed that countries like Singapore are potential competitors to Western liberal democracy, and “(their) strength and legitimacy is growing daily.”[4]

Like many of his contemporary Asian leaders, Lee reasoned that multi-ethnic nature of many East Asian states and the demands of managing the welfare of developing societies dictate certain priorities and an element of authoritarianism, just as they did in the West when it was undergoing a similar phase.

In an interview with TIME Magazine (12 December 2005) with M. Elliott, Z. Abdoolcarim and S. Elegant, Lee Kuan Yew   explained the difference between the Western and Asian cultures: 
  
We also have a different culture, a different way of doing things. The individual is not the building block. It’s the family, the extended family, the clan and the state. The five crucial relationships are: you and the prince or the ruler, you and your wife, you and your children, you and your parents, you and your friends. If those relationships are right, everything will work out well in society.”

In the same interview, Lee Kuan Yew responded to a broad range of issues against him:

“…I’m not guide by what Human Rights Watch says. I am not interested  by Freedom House or whatever. At the end of the day, is Singapore society better or worse off? That’s the test. What are the indicators of a well-governed society? Look at the humanities index in last week’s Economist, we’re right on top. You look at the savings index, World Bank, we’re right on top. Economic freedoms, we’re on top. What is it we lack? Reporters Without Borders put Malaysia’s newspapers ahead of us. In Malaysia the ruling coalition parties own the major newspapers. In Singapore the major banks are in control of the company that runs our newspapers. There is no information that Singaporeans want that they cannot get. All major foreign newspapers and magazines are sold here. We demand a right of reply, that’s all. And if you go over the line, if you defame us, we’re prepared to sue you, go into the witness box and be cross-examined. You can brief the best lawyers and demolish us. If I’m involved, I go to the witness box. And you can question me, not only on the particular defamatory issue, but all issues in my life.”


Culture & Values

Like many people of Chinese descent, Lee Kuan Yew’s values are strongly influenced by Confucianism.  Such values as filial piety (respect for one’s parents);

[“Few of those who are filial sons and respectful brothers will show disrespect to superiors, and there has never been a man who is respectful to superiors and yet creates disorder. A superior man is devoted to the fundamental. When the root is firmly established, the moral law will grow.” A Source Book in Chinese Philosophy, Wing-tsit Chan, ed., (Princeton University Press, 1963) Analects I:2  Filial piety was extended by analogy to a series of five relationships or bonds: ruler to ruled; father to son; husband to wife; elder brother to younger brother; friend to friend.]

humaneness (the care and concern for other human beings); and

[Confucius said: “…The humane man, desiring to be established himself, seeks to establish others; desiring himself to succeed, he helps others to succeed. To judge others by what one knows of oneself is the method of achieving humanity…” ( Sources of Chinese Tradition, Wm. Theodore de Bary, ed. (New York: Columbia University Press, 1960), Analects VI:28] 

ritual consciousness (the proper way of doing things in the proper sense).

[Confucius argued that under law, external authorities administer punishments after illegal actions, so people generally behave well without understanding reasons why they should; whereas with ritual, patterns of behavior are internalized and exert their influence before actions are taken, so people behave properly because they fear shame and want to avoid losing face In this sense, “rite” is an ideal form of social norm.]

          The culture of honesty, respect for law and order, hardwork, ruggedness, and adaptability which Lee Kuan Yew developed within the government and among his people are reflective of the Confucian values he believed in and lived by.


Conclusion




As I was about to complete this paper, I came across a column in the Philippine Daily Inquirer written Edilberto de Jesus, the President of the Asian Institute of Management. In his column, de Jesus cited the 2010 World Competitiveness Yearbook published by the International Institute for Management Development (IMD) which has tracked the competitiveness factors in many countries of the world. These factors contribute to an environment that enable countries more value creation for their enterprises and more prosperity for their people.


            Of the five countries ranked by the IMD as most competitive in the world, Singapore ranked 1st; Hong Kong 2nd; the United States 3rd; Switzerland 4th; and Australia 5th. Of the five most competitive, three are in the Asia-Pacific region. The Philippines ranked 13th out of the 13 countries in that regional grouping, behind Asean members, Singapore, Malaysia, Thailand and Indonesia. Of the 59 countries covered in the competitiveness report, the Philippines ranked 39th.

            The Singapore experience shows how a leader can change the destiny of a country.  

I do not propose that the only way forward for the Philippines is to follow the footsteps of Lee Kuan Yew.

I do propose that we revisit our own experience and learn from where our leaders failed. I do propose that we take a long hard look at what makes true leaders.

I do propose that we, whether in government or private sector, in formal and non-formal organizations, in teams or communities, learn and apply the lessons of leadership. 

Then, perhaps, from our own crop of leaders, someone may stand out to lead us to a brighter destination. ###



[1] T. inoguchi and E. Newman, “Asian Values” and Democracy, Proceedings of First Shizouka Asia-Pacific Forum: The Future of the Asia-Pacific Region, March 28, 1997, Hamamatsu, Shizouka, Japan
[2] Communitarianism is a social philosophy that maintains that sruaociety should articulate what is good; in contrast to liberalism, a political position that holds that each individual should formulate the good on his own
[3] F. Fukuyama, “The End of History and the Last Man,” Free Press, 1992
[4] T. inoguchi and E. Newman, “Asian Values” and Democracy, Proceedings of First Shizouka Asia-Pacific Forum: The Future of the Asia-Pacific Region, March 28, 1997, Hamamatsu, Shizouka, Japan

Lee Kuan Yew: Singapore's Success Story (Part 5)




[The following are excerpts from a paper entitledLee Kuan Yew: Leading Singapore, Lessons In Leadership,” submitted to Atty.  Damcelle Torres Cortes, Professor in Development Management 201 -Managerial Leadership, University of the Philippines – Los Banos (UPLB) – Fidel M. Arcenas]

Governance

& Social Services


Clean and Honest Government

When the People’s Action Party (PAP) government, led by Lee Kuan Yew, took over the reins of government in 1959, it was committed to a clean administration.

We had a deep sense of mission,” Lee recalled, “to establish a clean and effective government.”[1] From the day, Lee and his ministers took office, they made sure “that every dollar in revenue would be properly accounted for and would reach the beneficiaries at the grass roots as one dollar without being siphoned off along the way.”[2] Lee’s government laid down both the legal instruments and the structural mechanism to rid the government of graft and corrupt practices.

The government also passed laws to avoid the use of money to win elections.  Gifts for voters and even the use of cars to take voters to the polling places were prohibited. These laws were strictly enforced even when candidates belonged to Lee’s political party, the PAP.

[“When it comes to deciding whether a leader is believable, people first listen to the words, then they watch the actions. They listen to the talk, and then they watch the walk…A judgment of ‘credible’ is handed down when words and deeds are consonant…If leaders practice what they preach, people are more willing to entrust them with their livelihood and even their lives…This realization leads to a straightforward prescription for leaders on how to establish credibility. This is the “The Kouzes-Posner Second Law of Leadership: DWYSYWD: Do What You Say You Will Do.”[3]]



Not Welfare but Fair Society

Alongside Lee’s efforts to keep the government clean, he made sure that Singapore will be “a fair, not welfare, society.”[4]

Although Lee Kuan Yew believed in socialism and in fair shares for all, he later learned that personal motivation and personal rewards are necessary for a productive economy. He also recognized that people are not equal in their abilities. He said: “If performance and rewards are determined by the marketplace, there will be a few big winners, many medium winners, and a considerable number of losers. That would make for social tensions because society’s sense of fairness is offended.”[5]

      Lee also observed that a winner-takes-all society like colonial Hong Kong in the 1960s would not be applicable in Singapore. Hong Kong did not hold elections every five years; Singapore did.

      “To even out the extreme results of free-market competition,” Lee said, “we had to redistribute the national income through subsidies on things that improved the earning power of citizens, such as education. Housing and public health were also obviously desirable. But funding the correct solutions for personal medical care, pensions, or retirement benefits was not easy. We decided each matter in a pragmatic way, always mindful of possible abuse and waste. If we over-re-distributed by higher taxation, the high performers would cease to strive. Our difficulty was to strike the right balance.”[6]


House for Every Worker

Lee Kuan Yew’s primary concern was to give every Singaporean a stake in the country and its future. “I wanted a home-owning society,” he declared.[7]To do this, the government implemented a home ownership scheme through the Housing and Development Board (HDB). Lee believed that “if every family owned it home, the country would be more stable.”[8]

      Lee also had another motive to make householders homeowners. Parents have to allow their sons to render national service. “If the soldier’s family did not own their house,” Lee explained, “he would soon conclude that he would be fighting to protect the properties of the wealthy. I believed this sense of ownership was vital for our new society which had no deep roots in a common historical experience.”[9]

[“You can never pay people enough to care – to care about their products, services, communities, families…After all, why do people push their own limits to get extraordinary things done?...Why do they risk their lives to save others or defend liberty?...True leaders tap into the people’s hearts and minds, not merely their hands and wallets.”[10]]


Central Provident Fund (CPF)

            To set the house-ownership program in motion, the government revised the existing retirement savings scheme under the Central Provident Fund (CPF). Lee thought that the 5 percent contributed by the employer with a matching 5 percent by the employee, to be withdrawn at age 55 was insufficient. The government expanded the compulsory savings scheme into a fund that would enable every worker to own a house – a promise the Lee Kuan Yew made to the labor unions.

“Every year,” Lee said, “the National Wages Council recommended an increase in wages based on the previous year’s growth. Once workers got used to a higher take-home pay, I knew they would resist any increase in their CPF contribution that would reduce their spendable money. So, almost yearly I increased the rate of CPF contributions, but such that there was still a net increase in take-home pay. It was painless for the workers and kept inflation down. This was only made possible by high growth year after year. And because the government fulfilled its promise of fair share for workers through the ownership of their houses, industrial peace prevailed.”[11]

[“Trustworthiness is in the eye of the beholder. This means that in order for your constituents to call you ‘trustworthy’ they must believe that you have their best interests at heart. It means that you don’t want to see them get hurt, be embarrassed, feel harassed, or suffer. You want them to succeed, to be healthy, happy, and prosperous. And because of this, people believe they can take the risks of putting themselves in a relationship with you, even if there are no rock-solid guarantees of positive outcomes.”[12]]

            From 1953 to 1968, the CPF contribution had remained stagnant at 5 percent. Lee Kuan Yew raised it in stages from 5 percent to a maximum of 25 percent in 1984, in effect making a total savings of 50 percent including employers’ contribution. The maximum was later reduced to a total of 40 percent. The minister for labor was often anxious to have the workers’ take-home pay increased but Lee refused. “I was determined to avoid placing the burden of the present generation’s welfare costs unto the next generation,” he explained.[13]

            Buyers of new HDB apartments rose rapidly from 3,000 in 1967 to 70,000 in 1996. More than half of the buyers in the 1990s already owned the HDB houses. In 1996, there were HDB apartments worth $725,000 per unit, of these only 9 percent were rented out; the rest were owner occupied, ranging in valued from $150,000 for the smallest three-room apartments to $450,000 for executive apartments.[14]

            In the later part of 1970s, the HDB set aside lands further from the center area of Singapore for clean industries which could then tap the large pool of young women and housewives whose children were already in school.  Most new towns had air-conditioned factories set up by MNCs producing computer peripherals and electronics – Hewlett-Packard, Compaq, Texas Instruments, Apple Computer, Motorola, Seagate, Hitachi, Mitsubishi, Aiwa, and Siemens. These factories provided over 150,000 jobs for more women than men, most living nearby. This helped to double or triple family incomes.[15]


Health Care

            Another challenge was health care. As a student in Britain, Lee had observed the failure of the British National Health Service which provided health care to all at excessive cost to the government. The American-style medical insurance schemes, on the other hand were expensive with high premiums. Lee Kuan Yew had to find other solutions.

            In Singapore Lee observed that when doctors prescribed free antibiotics, patients took them for two days, and if they didn’t get better, threw away the rest. The same patients consulted private doctors, paid for their antibiotics and took the medicines as prescribed, and recovered.  

            As an initial step, Lee decided that the government imposed 50 cents for each client at the outpatient dispensaries. This fee was gradually increased over the years to cope with the rising cost of medicines. Despite the imposition of minimal fees, the government’s health budget continued to balloon.  A long term solution for health had to be found.

            Lee asked the permanent secretary of the health ministry to study how much of a person’s CPF contribution could be allotted to enable him to meet part of his health costs. The minister reported that it would require between 6 and 8 percent of a person’s CPF contribution. From 1977, the government required all CPF members to set aside 1 percent of their monthly income in a special account that could be used to co-pay medical expenses for themselves and their families This was gradually increased to 6 percent, with an appear limit of S$13,000 in 1986. Savings above this limit were transferred to the member’s general CPF account.

            When Medisave was established in 1984, each CPF special account had accumulated a substantial amount. To further strengthen family solidarity and responsibility, Medisave accounts could be used to defray medical expenses for a member’s immediate family, grandparents, parents, spouse, and children.  This co-payment scheme prevented waste. A patient in a government hospital pays fees at subsidized rates of up to 80 percent, depending on the type of ward.  As incomes increase, fewer patients chose the lower-cost wards, which had the highest government subsidies, and chose the wards with more comfort but lower subsidies.

            The government allowed the use of Medisave for private hospital fees, subject to price limits for some procedures.  The use of Medisave for visit to outpatient clinics and private general practitioners was disallowed since the government believed that more people would see a doctor unnecessarily for minor ailments if they could pay from Medisave than if they had to pay from their own budget.

            “In 1990,” Lee said, “we added MediShield, an optional insurance against the cost of catastrophic illness. Premiums could be paid out of the Medisave account. In 1993, we set up Medifund with money from government revenue to cover those who had exhausted their Medisave and MediShield and had no immediate family to rely on. They could apply for a total waiver of all fees which would then be paid from Medifund. Thus, while no one is deprived of essential medical care, we do not have a massive drain on resources nor long queues waiting for operations.”[16]
           

Pension

            How to provide retirement benefits or pensions to a worker who becomes too old work is another problem that the government had to address.  In Europe and the United States, the government provided pensions paid for taxpayers. Lee Kuan Yew decided that all workers should accumulate their own savings in the CPF for retirement. In 1978 the government allowed the CPF to be used a s a personal savings fund for investments. When the government formed the Singapore Bus Services (SBS) and listed it on the stock exchange, the CPF members were allowed to use up to S$5,000 of their CPF to buy SBS shares. This was to enable the widest share ownership so that profits would go back to the workers who are the regular users of public transport. This also discouraged demands for cheaper bus fares and government subsidies for public transport. In 1993, when the government floated Singapore Telecom, a large portion of the shares at half their market value were sold to adult citizens. This was intended to redistribute part of the surpluses the government had accumulated over the years of steady growth.

The use of the CPF was later liberalized to include investments in private, commercial, and industrial properties, mutual funds, and gold.  If the members’ investments outperformed the CPF interest rates, they could take the surplus out of the CPF. By 1997, 1.5 million CPF members had invested in stocks and shares, mostly blue chips on the main board of the Stock Exchange of Singapore.

To discourage the immediate sale for cash gains, the government offered shareholders the right to b onus shares after the first, second, fourth, and sixth years, provided that they had not sold the original shares. This resulted in 90 percent of the workforce owning Singapore Telecom shares.[17]


Singaporeans’ Desire for Security

            Lee Kuan Yew explained that in Singapore’s Asian society, “parents want their children to have a better start in life than they themselves had. Because nearly all Singaporeans are of immigrant stock, their desire for security, especially  for their children, is intense. Owning assets, instead of subsisting on welfare, has given people the power and the responsibility to decide what they want to spend their money on.”[18]





[1] Lee Kuan Yew, “From Third World To FIRST,” HarperCollins Publishers, Inc.
65 Ibid
[3] J . M. Kouzes & B. Z. Posner, The Leadership Challenge, 4th Edition, published by Jossey-Bass
[4] Lee Kuan Yew, “From Third World To FIRST,” HarperCollins Publishers, Inc
[5] Lee Kuan Yew, “From Third World To FIRST,” HarperCollins Publishers, Inc
[6] Ibid
[7] Lee Kuan Yew, “From Third World To FIRST,” HarperCollins Publishers, Inc
[8] Ibid
[9] Ibid
[10] J . M. Kouzes & B. Z. Posner, The Leadership Challenge, 4th Edition, published by Jossey-Bass
[11] Lee Kuan Yew, “From Third World To FIRST,” HarperCollins Publishers, Inc
[12] J . M. Kouzes & B. Z. Posner, The Leadership Challenge, 4th Edition, published by Jossey-Bass
[13] Lee Kuan Yew, “From Third World To FIRST,” HarperCollins Publishers, Inc
[14] Lee Kuan Yew, “From Third World To FIRST,” HarperCollins Publishers, Inc
[15] Ibid
[16] Lee Kuan Yew, “From Third World To FIRST,” HarperCollins Publishers, Inc

[17] Lee Kuan Yew, “From Third World To FIRST,” HarperCollins Publishers, Inc
[18] Lee Kuan Yew, “From Third World To FIRST,” HarperCollins Publishers, Inc